Fernanda sasse biography of abraham

Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order ash cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf. When all was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate. One of the visitors told Abraham that upon his return next year, Sarah would have a son.

While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing is too hard for God. Frightened, Sarah denied laughing. After eating, Abraham and the three visitors got up.

Fernanda sasse biography of abraham: Como dice el dicho: With

They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action. Because Abraham's nephew was living in Sodom, God revealed plans to confirm and judge these cities. At this point, the two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him from fifty persons to less that "if there were at least ten righteous men found in the city, would not God spare the city?

When the two visitors arrived in Sodom to conduct their report, they planned on staying in the city square. However, Abraham's nephew, Lot, met fernanda sasse biography of abraham them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that Lot bring out his guests so that they may "know" v.

However, Lot objected and offered his virgin daughters who had not "known" v. They rejected that notion and sought to break down Lot's door to get to his male guests, [ 39 ] thus confirming the wickedness of the city and portending their imminent destruction. Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" v.

Abraham settled between Kadesh and Shur in what the Bible anachronistically calls "the land of the Philistines ". While he was living in GerarAbraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife.

Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household.

Abimelech was informed that Abraham was a prophet who would pray for him. Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife.

Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah.

After living for some time in the land of the Philistines, Abimelech and Phicolthe chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's Well. Abimelech claimed ignorance of the incident.

Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba. As had been prophesied in Mamre the previous year, [ 46 ] Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision.

Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old. During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac. Ishmael was fourteen years old when Abraham's son Isaac was born to Sarah. She declared that Ishmael would not share in Isaac's inheritance.

Abraham was greatly distressed by his wife's "fernandas sasse biography of abraham" and sought the advice of his God. God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee. Early the next morning, Abraham brought Hagar and Ishmael out together. He gave her bread and water and sent them away.

The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed. In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become a great nation, and will be "living on his sword". A well of water then appeared so that it saved their lives.

As the boy grew, he became a skilled archer living in the wilderness of Paran. Eventually his mother found a wife for Ishmael from her home country, the land of Egypt. At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah. The patriarch traveled three days until he came to the mount that God told him of.

He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed. Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by the angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son.

The place was later named as Jehovah-jireh. For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba. Sarah died, and Abraham buried her in the Cave of the Patriarchs the "cave of Machpelah"near Hebron which he had purchased along with the adjoining field from Ephron the Hittite.

He died at ageand was buried in the cave of Machpelah by his sons Isaac and Ishmael. In the early and middle 20th century, leading archaeologists such as William F. Albright and G. Ernest Wright and biblical scholars such as Albrecht Alt and John Bright believed that the patriarchs and matriarchs were either real individuals or believable composites of people who lived in the " patriarchal age ", the 2nd millennium BCE.

His thesis centered on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns.

Fernanda sasse biography of abraham: This Collection was judged

Van Seters examined the patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations. Abraham's story, like those of the other patriarchs, most likely had a substantial oral prehistory [ 71 ] he is mentioned in the Book of Ezekiel [ 72 ] and the Book of Isaiah [ 73 ]. As with MosesAbraham's name is apparently very ancient, as the tradition found in the Book of Genesis no longer understands its original meaning probably "Father is exalted" — the meaning offered in Genesis"Father of a multitude", is a folk etymology.

The completion of the Torah and its elevation to the centre of post-Exilic Judaism was as much or more about combining older texts as fernanda sasse biography of abraham new ones — the final Pentateuch was based on existing traditions. According to Nissim Amzallagthe Book of Genesis portrays Abraham as having an Amorite origin, arguing that the patriarch's provenance from the region of Harran as described in Genesis associates him with the territory of the Amorite homeland.

He also notes parallels between the biblical narrative and the Amorite migration into the Southern Levant in the 2nd millennium BCE. Fleming and Alice Mandell have argued that the biblical portrayal of the Patriarchs' lifestyle appears to reflect the Amorite culture of the 2nd millennium BCE as attested in texts from the ancient city-state of Marisuggesting that the Genesis stories retain historical memories of the ancestral origins of some of the Israelites.

He also suggests that the Patriarch's name corresponds to a form typical of the Middle Bronze Age and not of later periods. The earliest possible reference to Abraham may be the name of a town in the Negev listed in a victory inscription of Pharaoh Sheshonq I biblical Shishakwhich is referred as "the Fortress of Abraham", suggesting the possible existence of an Abraham tradition in the 10th century BCE.

Furthermore, many interpreted blood ties between tribe members as common descent from an eponymous ancestor i. Abraham's Journey from Ur to Harran could be explained as a retrospective reflection of the story of the return of the Jews from the Babylonian exile. Indeed, Israel Finkelstein suggested that the oldest Abraham traditions originated in the Iron Age monarchic period and that they contained an autochthonous hero story, as the oldest mentions of Abraham outside the book of Genesis Ezekiel 33 and Isaiah 51 : do not depend on Genesis 12—26; do not have an indication of a Mesopotamian origin of Abraham; and present only two main themes of the Abraham narrative in Genesis—land and offspring.

Abraham is given a high position of respect in three major world faiths, JudaismChristianityand Islam. In Judaism, he is the founding father of the covenant, the special relationship between the Jewish people and God—leading to the belief that the Jews are the chosen people of God. In Christianity, Paul the Apostle taught that Abraham's faith in God—preceding the Mosaic law —made him the prototype of all believers, Jewish or gentile ; and in Islam, he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad.

In Legends of the JewsGod created heaven and earth for the sake of the merits of Abraham. Before leaving his father's land, Abraham was miraculously saved from the fiery furnace of Nimrod following his brave action of breaking the idols of the Chaldeans into pieces. Abraham is generally credited as the author of the Sefer Yetzirahone of the earliest extant books on Jewish mysticism.

According to Pirkei AvotAbraham underwent ten tests at God's command. In ChristianityAbraham is revered as the prophet to whom God chose to reveal himself and with whom God initiated a covenant cf. Covenant Theology. Throughout history, church leaders, following Paul, have emphasized Abraham as the spiritual father of all Christians. He is also commemorated in the calendars of saints of several denominations: on 20 August by the Maronite Church28 August in the Coptic Church and the Assyrian Church of the East with the full office for the latterand on 9 October by the Roman Catholic Church and the Lutheran Church—Missouri Synod.

The first time is on 9 October for those churches which follow the traditional Julian Calendar9 October falls on 22 October of the modern Gregorian Calendarwhere he is commemorated together with his nephew "Righteous Lot". The other is on the "Sunday of the Forefathers" two Sundays before Christmaswhen he is commemorated together with other ancestors of Jesus.

Abraham is also mentioned in the Divine Liturgy of Basil the Greatjust before the Anaphora, and Abraham and Sarah are invoked in the prayers said by the priest over a newly married couple. A popular hymn sung in many English-speaking Sunday Schools by children is known as "Father Abraham" and emphasizes the patriarch as the spiritual progenitor of Christians.

Fernanda sasse biography of abraham: Director. Emmanuel Duprez · Writer. Santiago

Some Christian theologians equate the "three visitors" with the Holy Trinityseeing in their apparition a theophany experienced by Abraham [ ] see also the articles on the Constantinian basilica at Mamre and the church at the so-called " Oak of Mamre ". Islam regards Ibrahim Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad via Ismail Ishmael.

The family migrates northwest to a city named Haran located in a region of ancient Syria named Padanaram. Terah, at the ripe old age ofdies in the city of Haran Genesis God then calls Abraham, now age 75, and commands he leave the city for the land of Canaan. Nahor and his family, however, although they stay in the city Genesis - 5will play a major role in the lives of the patriarch's descendants.

Fernanda sasse biography of abraham: Sasse, J.-P., and Trutnevyte, E.

Abraham's future son Isaac will end up marrying Rebekah, the daughter of Nahor's son Bethuel - 23, Bethuel's son Laban will employ Isaac's son Jacob for many years and provide him two of his own daughters, Rachel and Leah, as wives. Abraham's travel to Canaan takes him first to Shechem Genesis - 7. After arriving in the city, God appears to him and promises his descendants the land of Canaan.

The travelers continue their journey south, staying for an unknown time near Bethel before continuing their journey verses 8 - 9. A severe famine, the first one mentioned in the Biblical record, then strikes Canaan. This grievous event forces the weary sojourners to Egypt in search of relief. Abraham, ever since leaving Haran, has feared his wife's beauty would get him killed.

He therefore arranged for her to deceive those they met by stating he was her brother. Sarah, when the group enters Egypt, continues the practice of lying about her relationship with the patriarch. The ruse works for a short time until Pharaoh discovers the deception and fernandas sasse biography of abraham the travelers out of the country Genesis - 20!

The group, after being tossed out of Egypt, heads north to Bethel and settles in the area. Abraham's herdsmen, however, soon begin to have arguments with Lot's herdsmen over grazing rights. The disagreements end when Lot moves his family and livestock near the city of Sodom Genesis - Abraham, after separating from Lot, moves his family to near Hebron verse King Chedorlaomer of Elam, in the Bible's first series of wars, leads a coalition of three other monarchs in a campaign that seeks to conquer and pillage.

Battling while they travel south down the King's Highway, they end up at the southern end of the Dead Sea where they fight the kings of Sodom and Gomorrah Genesis Chedorlaomer's forces soundly defeat the Sodom-led army, taking Lot and his family as prisoners. Abraham gathers up his male servants, along with several allies, and pursues Chedorlaomer as he travels north.

Search the Bible Search the Bible Search. Bibliography Feiler, Bruce. Abraham: Trials of Family and Faith. Columbia: University of South Carolina Press, Hendel, Ronald. New York: Oxford University Press, Ronald Hendel. Cynthia Baker. Benjamin Sommer. Sarah Shectman. What happened to him? A careful look at Jewish and Christian depictions of the story and their settings reveals how they reflect the different religious traditions they represent.

From the Constantinian era beginning in C. This places it up there with images of Jonah, Noah, Moses, and Daniel in popularity, making the sacrifice of Isaac a central theme of early Byzantine art. Neither of the two surviving Jewish examples comes from an urban center, and their style resembles folk art rather than high art. The two most significant Jewish depictions of the Akedah are in ancient synagogues, one in the third-century synagogue at Dura-Europos in modern Syria, where it is portrayed in a painting on dry plaster above the Torah niche, and the other in the sixth-century synagogue at Beth Alpha in Israel, where it is portrayed in a mosaic pavement.

The marble sarcophagus of Junius Bassus, a Roman prefect who died in C. In a Christian context, whether in art or in literature, the sacrifice of Isaac directly refers to the salvation offered by the vicarious sacrifice of Christ on the cross. Follow along with Professor Robin M. Jensen as she explores the reasons behind the contradictions and similarities of one of the most foundational Biblical stories.

Get a close look at the art and analyze the interpretations with Professor Jensen and Bible Review as your guide. Abraham is an important figure across religious traditions. It might surprise you to learn how much there is to know about Abraham and his family, yet this collection includes all of these revealing studies:. Join the BAS Library today.