Biography of raja rammohun roy

Biography of raja rammohun roy: Ram Mohan Roy, Indian religious,

He opposed the practice of polygamy. Raja Ram Mohan Roy campaigned against the caste system, untouchability, superstitions and use of intoxicants. He attacked child marriage, polygamy, illiteracy of women and the degraded state of widows. He stressed rationalism and the modern scientific approach. He fought against the perceived ills of Hindu society at that time.

He started the Sambad Kaumudi, a Bengali weekly newspaper that regularly denounced Sati as barbaric and against the tenets of Hinduism. He believed that English-language education was superior to the traditional Indian education system. Inhe founded a school based on English education. Inhe established Vedanta College where courses in both Indian learning and Western social and physical sciences were offered.

He opposed idolatry, and corrupt practices of the Hindus as the belief in revelations, prophets, miracles etc. He was against the perceived polytheism of Hinduism. He advocated monotheism as given in the scriptures.

Biography of raja rammohun roy: Ram Mohan Roy FRAS was an

Inhe founded Atmiya Sabha in Calcutta to campaign against idolatry, caste rigidities, meaningless rituals and other social ills. He criticized the ritualism of Christianity and rejected Christ as the incarnation of God. In Precepts of Jesushe tried to separate the moral and philosophical message of the New Testament, which he praised, from its miracle stories.

He translated the Vedas and five of the Upanishads into Bengali. It was against priesthood, rituals and sacrifices. It focused on prayers, meditation and reading of the scriptures. Basically, Brahmo Samaj was started to expose the religious hypocrisies. He estimated that around one-half of all total revenue collected in India was sent out to England, leaving India, with a considerably larger population, to use the remaining money to maintain social well-being.

During the next two decades, Ram Mohan along with William Carey, launched his attack against the bastions of Hinduism of Bengal, namely his own Kulin Brahmin priestly clan then in control of the many temples of Bengal and their priestly excesses. With Dwarkanath's munificence, he launched a series of attacks against Trinitarian Christianity and was now considerably assisted in his theological debates by the Unitarian faction of Christianity.

He wrote Gaudiya Vyakaran which was the first complete Bangla grammar written book. It was published in Inhe launched Brahmo Sabha with Debendranath Tagore. Byhe had become a well known figure in India. This was Ram Mohan's most controversial period. Commenting on his published works Sivanath Sastri writes: [ 31 ]. He publicly declared that he would emigrate from the British Empire if Parliament failed to pass the Reform Bill.

In addition, Roy petitioned the King to increase the Mughal Emperor's allowance and perquisites. While in England, he embarked on cultural exchanges, meeting with members of parliament and publishing books on Indian economics and law. Sophia Dobson Collet was his biographer at that time. The religious reforms of Roy contained in some beliefs of the Brahmo Samaj expounded by Rajnarayan Basu [ 32 ] are:.

Raja Ram Mohan Roy founded the Atmiya Sabha and the Unitarian Community to fight the social evils, and to propagate social and educational reforms in India. He was the man who fought against superstitions, a pioneer in Indian education, and a trend setter in Bengali prose and Indian press. Roy's political background and Devandra's Christian influence influenced his social and religious views regarding reforms of Hinduism.

He writes. The present system of Hindus is not well calculated to promote their political interests… It is necessary that some change should take place in their religion, at least for the sake of their political advantage and social comfort. Roy's experience working with the British government taught him that Hindu traditions were often not credible or respected by western standards and this no doubt affected his religious reforms.

He wanted to legitimise Hindu traditions to his European acquaintances by proving that "superstitious practices which deform the Hindu religion have nothing to do with the pure spirit it dictates! Ram Mohan Roy's ideas of religion actively sought to create a fair and just society by implementing humanitarian practices similar to the Christian ideals professed by the British and thus seeking to legitimise Hinduism in the eyes of the Christian world.

In early September Roy came to Bristol to visit his Unitarian friend, Dr Lant Carpenterwhere he made a deep impression on Lant's daughter and future social reformer, Mary Carpenter. In mid September he became ill and was diagnosed with meningitis. He died at Stapletonthen a village to the north-east of Bristol now a suburbon 27 September of meningitis or a chronic respiratory ailment.

Ram Mohan Roy was originally buried on 18 Octoberin the grounds of Stapleton Grove, where he had lived as an ambassador of the Mughal Empire and died of meningitis on 27 September A large plot on The Ceremonial Way there had been bought by William Carr and William Prinsep, and the body in its lac and a lead coffin was placed later in a deep brick-built vault, over seven feet underground.

Two years after this, Dwarkanath Tagore helped pay for the chhatri raised above this vault, although there is no record of him ever visiting Bristol. Bristol Arnos Vale cemetery have been holding remembrance biographies of raja rammohun roy for Raja Ram Mohan Roy every year on a Sunday close to his death anniversary date of 27 September.

The commemoration is a joint Brahmo-Unitarian service, in which, prayers and hymns are sung, flowers laid at the tomb, and the life of the Raja is celebrated via talks and visual presentations. Roy's commitment to English education and thought sparked debate between Mahatma Gandhi and Rabindranath Tagore. He was never a school boy of the West, and therefore had the dignity to be a friend of the West.

His enormous portrait by Henry Perronet Briggs still hangs there and was the subject of a talk by Max Muller in A pedestrian path at Stapleton has been named "Rajah Rammohun Walk". There is a Brahmo plaque on the outside west wall of Stapleton Grove, and his first burial place in the garden is marked by railings and a granite memorial stone. Contents move to sidebar hide.

Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikiquote Wikisource Wikidata item. Indian reformer and writer — Roy in Londonhalf potrait by Rembrandt Peale. RadhanagarBengal Presidency. Stapleton, BristolEnglandUnited Kingdom.

Biography of raja rammohun roy: Ram Mohan Roy FRAS (–

Early life — [ edit ]. Christianity and the early rule of the East India Company — [ edit ]. Middle "Brahmo" period — [ edit ]. His father trained him in the doctrines of his sect ; but he very early observed the diversities osme exalted Bra[h]ma, the Creator, others gave the ascendancy to Vishnu, the Preserver ; and others again to Siva, the Destroyer.

It is scarcely possible, too, but that his mind must have been struck by the simplicity of the Mahommedan faith and worship; and at any rate it early revolted from the frivolous or disgusting rites and ceremonies of Hindoo idolatry. Without disputing the authority of his father, he often sought from his information as to the reasons of his faith.

He obtained no satisfaction; and he at last determined, at the early age of fifteen, to leave the paternal home, and to sojourn for a time in Thibet, that he might see another form of religious faith. He spent two or three years in that country, and often excited the anger of the worshippers of the Lama by his rejection of their doctrine that this pretended deity — a living man — was the creator and preserver of the world.

In these circumstances he experienced the soothing kindness of the female part of the family; and his gently, feeling heart dwelt, with deep interest, at the distance of more than forty years, on the recollections of that period ; these, he said, had made him always feel respect and gratitude towards the female sex, and they doubtless contributed to that unvarying and refined courtesy which marked his intercourse with them in this country.

When he returned to Hindostan, he was met by a deputation from his father, and received by him with great consideration. He appears, from that time, to have devoted himself to the study of Sanscrit and other languages, and of the ancient books of the Hindoos. He had frequent discussions with his father: through awe of him, however, he never avowed the scepticism which he entertained as to the present forms of their religion ; but from some indirect reproaches suspicions.

His father had given him, for that country, a very superior education ; but having been brought up himself in the midst of the Mussulman Court, he appears to have thought principally of those qualifications which would recommend his son to the ancient conquerors of India. When I became acquainted with him, could merely speak it well enough to be understood upon the most common topics of discourse; but could not write it with any degree of correctness.

By perusing all my public correspondence with diligence and attention, as well as, by corresponding and conversing with European gentlemen he acquired so correct a knowledge of the English language as to be enabled to write and speak in with considerable accuracy. From this period he appears to have commenced his plans of reforming the religion of his countrymen; and in the progress of his efforts to enlighten the, he must have expended large sums of money for he gratuitously distributed most of the works which he published for the purpose.

He now quitted Bordwan and removed to Moorshidabad, where he published in Persian, with an Arabic preface, a work entitled Against the Idolatry of all Religions. No one undertook to refute this book, but it raised up against his a host of enemies, and in he retired to Calcutta, where he applied himself to the study of the English language both by reading and by conversation ; he also acquired some knowledge of Latin, and paid much attention to the mathematics.

At this biography of raja rammohun roy he purchased a garden with a house constructed in the European style, in the Circular Road, at the eastern extremity of the city; and he gradually gathered round him inquiring intelligent Hindoos of rank and opulence, some of whom united as early as in a species of monotheistic worship. The body of Hindoo theology is comprised in the Veds, which are writings of very high antiquity, very copious, but obscure in style ; and about two thousand years ago, VYAS drew up to compendious abstract of the whole, accompanied with explanations of the more difficult passages.

Opposition to Child Marriage and Polygamy: Raja Ram Mohan Roy strongly opposed child marriage and polygamy, which were widespread in 19th-century India. He also advocated for women's education, viewing it as essential for social change and empowering women to make informed life choices. Religious Reforms Raja Ram Mohan Roy's religious reforms were rooted in his belief in monotheism and his desire to purify Hinduism from superstitious practices.

He believed in the existence of one God and sought to reform Hinduism by emphasising the worship of a singular divine entity. InRoy published "Tuhfat-ul-Muwahhidin" A Gift to Monotheistsa treatise advocating monotheism and rational religious thought. He argued that religion's essence lay in its ethical teachings and moral values rather than rituals and ceremonies.

Critique of Idol Worship: Rajaram Mohan Roy was a staunch biography of raja rammohun roy of idol worship, which he viewed as a deviation from the true essence of religion. He believed that idol worship promoted superstition and diverted people from understanding the deeper philosophical aspects of faith. He believed that all religions shared common values and sought to promote harmony among different faith communities.

He criticised Christian ritualism and rejected Christ as God's incarnation. In Precepts of Jesushe attempted to distinguish between the moral and philosophical message of the New Testament, which he praised, and its miracle stories. Brahmo Samaj: Inhe founded the Brahmo Samaj, a socio-religious reform movement that rejected idol worship and emphasised rationalism and humanism.

Educational Reforms Raja Ram Mohan Roy was a visionary educationist who recognized the transformative power of education in shaping society. Emphasizing critical thinking and scientific inquiry, it aimed to provide a well-rounded education and modernize Indian schooling. The school's success influenced the adoption of Western educational methods in India and inspired further educational reforms.

Advocacy for Female Education: Raja Ram Mohan Roy strongly advocated for female education, recognizing its importance in achieving gender equality and social progress. He argued that educating women would lead to the overall development of society, as educated women could contribute to family and community welfare. Political Reforms Raja Ram Mohan Roy's political reforms aimed to secure greater rights and freedoms for Indians under British colonial rule.

Advocacy for Civil Rights: Rajaram Mohan Roy opposed British oppression and advocated for civil rights, fair governance, and a just legal system.